Slave surnames

Eyre Crowe, “Slaves Waiting for Sale, Richmond, Virginia.” Courtesy of Wikimedia Commons

Surnames of formerly enslaved people can add a lot of confusion when trying to piece together families. Many enslaved individuals were denied an official surname prior to emancipation, and the adoption of surnames following freedom did not follow any prescribed method. In some cases, the surname of the former slave owner was either adopted by choice or assigned to them in the first records in which they appear as free individuals. If these surnames were not taken by choice, some people abandoned them as the years passed and took on new names or reclaimed old family names. In some cases, individuals had their own previously-unrecognized surnames that they had passed down for generations finally put on official records once they were free. There is a great article on the complexity of slave surnames here.

There were some other Black families living nearby, also with the Thompson name, but a connection could not be made to Wesley.

Recently, I was looking for more information on Wesley Thompson, who was born about 1835 and who was living in Morgan County, Alabama with his wife, Nellie, and five children in 1880. On the U.S. Federal census that year, Wesley’s birthplace was recorded as Alabama, the same as his father, and his mother’s birthplace was South Carolina. There were some other Black families living nearby, also with the Thompson name, but a connection could not be made to Wesley. One potential scenario was that they may all have had the Thompson surname because they were all enslaved by the same slaveowner.

In my search for a slave owner with the name Thompson, I came across a rather hidden collection of abstracted slave information from estate files in Morgan County. The collection was not indexed, but it was in alphabetical order by slaveowner. Instead of jumping right to the name Thompson, I decided a better method might be to browse for any enslaved people named Wesley who were about the right age to be the 1880 Wesley Thompson, since the surnames could be different. As luck would have it, the very first page had an abstract for the estate of James Anderson in 1849, with a Wesley, aged 12, sold to Edward N. Thompson. His birth was close to the Wesley in question, and the Thompson surname of the slaveowner caught my attention.

The abstract records what appears to be a family unit – Wiley and Rachel with eight children ranging in age from two months to fourteen years old. The three youngest children were sold with the parents to Wm. G. Gile, and the other five children were all sold to different individuals. Records like this are a harsh reminder of families being torn apart by slavery. It seemed like this could be a record for our Wesley, and it told the tragic tale of a young boy taken away from his parents and siblings to be enslaved by a new owner. I also noted that the next abstract for the estate of John Anderson in 1831 records the father, Wiley, being sold to James Anderson, so the family had a history with the Andersons.

Seeing this record alone one might wonder why John Wesley’s surname is Thompson if both his parents have the surname Gyle…

A death record for Wesley’s son, Hezekiah Thompson, gave his father’s name as John Wesley Thompson. This was the only record that gave Wesley’s name as John Wesley instead of just Wesley. This information helped in locating Wesley’s death record, which recorded his parents as Wiley Gyle and Rachael Gyle. This is certainly a record for the Wesley in question based on his known address at time of death. Seeing this record alone one might wonder why John Wesley’s surname is Thompson if both his parents have the surname Gyle; taken with the estate record for James Anderson, it becomes clear that the family members were sold to different slave owners and therefore either adopted or were given the surnames of their most recent slaveowners following emancipation. This is a good example of why considering all options and casting wide nets can sometimes lead to success when searching for formerly enslaved ancestors.

It can be so difficult to face the tragic realities of the past, but the records for this family demonstrate the strength and perseverance they had not only to survive, but to fight back and to stay connected as a family. Once the different surnames were noted, it became clear looking at post-emancipation documents that this family remained close. The brothers even served in the Union Army together, fighting against slavery. Many say that we can “give” a voice to those silenced by history, but I argue that our ancestors always had a voice and agency over their own lives, regardless of their status. It is our job as genealogists to hear those stories through the records we find. I believe it is important to think this way when researching enslaved ancestors who may seem to have no control over their lives, yet who, regardless of what was done to them, made a choice to keep going, keep living, and keep loving each other. There is great power in that.

About Meaghan E.H. Siekman

Meaghan holds a Ph.D. in history from Arizona State University where her focus was public history and American Indian history. She earned her B.A. in history from Union College in Schenectady, New York, the city where she grew up. Prior to joining the NEHGS team, Meaghan worked as the Curator of the Fairbanks House in Dedham, Massachusetts, as an archivist at the Heard Museum Library in Phoenix, Arizona, and wrote a number of National Register Nominations and Cultural Landscape Inventories for the National Park Service. Meaghan is passionate about connecting people with the past in meaningful and lasting ways. She enjoys finding interesting anecdotes about an ancestor to help bring the past to life.

4 thoughts on “Slave surnames

  1. Thank you for sharing your research. You mentioned South Carolina as the birthplace of Wesley’s mother and that connected you to me in this manner: I too have struggled with my history and as a teach of history at the Latin School of Chicago, 1996-1999, i was able to use a trip to South Carolina’s Sullivan’s Island and the Slave Auction Mart in Charleston to share with my 8th grade student the little history that we have found to show that Mandi, my ancestor, was sold for $250 to a man named Haney around 1817 according to manumission papers. The realities and the legacies of Wesley and Mandi, must not be forgotten and our ancestors’ sacrifices shall continue to provide the essence of our growing strength and wisdoms to move forward to find our own success while eliminating the risk of racism in America so that our children may live in a more perfect Union with equality of life and movement for those who strive for equality and success.

    1. On behalf of my family, my sister and I are on track with gathered information regarding our ancestors and reparations. this, and other websites are doing a great service in providing such collections.

  2. Your work is very important. History needs to be based on facts through scholarly methods, Truths revealed can provide answers to how we got to where we are today as a nation. Knowledge not fiction can lead to better understanding of racism and the missed opportunities for people to excel and meet their potential it provides.

  3. Our genealogical history is complex, an example being that of one of my ancestors discussed in Sherri Burr’s book, Complicated Lives. One of her examples is the “mulatto”, Suckey, bought by Benjamin Crawley, Amelia Co, VA, who later became the mother of his child, Jonathan – who was Benjamin’s heir – and Sucky his guardian – her role honored after litigation. Jonathan and his white wife moved to MO, he became a judge, had one son who went to Yale; his mother married a white cousin of Crawley. Black descendants of slaves owned by a different ancestor contacted me – they had always appreciated that he kept their families together by his will. Finally, one of Jonathan’s daughter’s enslaved people left after 1865, but one man came back. left his motherless children with her to raise as he was ill – and she did just that. AND, another ancestor, in NY, kept a station on the Underground Railway…As Burr says, it’s VERY complicated.

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