Monthly Archives: June 2023

Crossing Barriers: Barbara May Cameron

Screenshot of Google’s “Doodle” May 22, 2023

Perhaps you can relate: the other day, when Google flashed up their daily doodle with an homage to a lady by the name of Barbara May Cameron, I was prepared to ignore it completely. I don’t usually pay much attention to the headlines of the day—for me, today’s “news cycle” just has a way of making everything way too complicated. However, perhaps it was the artwork, or what’s left of this old curmudgeon’s curiosity, but I decided to go back and take a second look. Just who was Barbara May Cameron, and why did I need to know about her?

I admit, I was surprised to learn about the life of a rather incredible person, who clearly made a great impact on the communities she championed during the course of her short life. Barbara May (Lind) Cameron (22 May 1954­—12 February 2002) was a writer, artist, and activist. A Hunkpapa Lakota from the Fort Yates band of the Standing Rock Sioux Tribe, she worked at the intersection of her Native American and lesbian identities. She advocated for LGBTQ+ acceptance in Native American communities, and spoke out against racism within LGBTQ+ spaces.1 It’s easy to see why she deserved the respect she garnered. However, I wanted to know more about her than what might have appeared in the media—and as you may be able to predict, I found myself curious about her ancestry. Continue reading Crossing Barriers: Barbara May Cameron

The Last Woman Enslaved in Woodstock, Connecticut

First Congregational Church, Woodstock, Connecticut. Photograph by John Phelan.

I read two stories of interest in a recent issue of The Woodstock Villager, a local newspaper from my grandfather’s Connecticut hometown. The first story (on page A3) concerned a Witness Stone for Cuff Fellows (1762-1848), who spent half of his life enslaved in Woodstock. The marker was placed at the First Congregational Church (where my grandfather was baptized, where he married his wife, and where both were buried in the nearby cemetery along with several generations of my ancestors, and, maybe someday, myself). The article notes that Cuff Fellows was enslaved by Isaac Fellows and emancipated in 1798 by Isaac’s widow Leah (Paine) Fellows. Leah was the daughter of Daniel and Leah (Paine) Smith of Woodstock, the great-great-grandparents of my great-great-granduncle (by marriage) Lt. John Merrick Paine (1845-1916), who had served in the 29th Connecticut Colored Infantry Regiment during the Civil War.

Witness stone for Cuff Fellows. "CUFF FELLOWS FROM BELLINGHAM, MA ENSLAVED HERE "FOR A PISTEREEN" EMANCIPATED IN 1798 BAPTIZED AT THIS CHURCH ESCAPED FROM KIDNAPPERS TWICE AE 86"The second story (on page A9), concerned Rufus C. Malbone (ca. 1824-1884) of Putnam, Connecticut (my own hometown), an African-American farmer and laborer. He was buried beside his horse Dolly, who was shot and buried thirteen days after his death, with her inscription on the same monument reading “Dolly his faithful horse October 25, 1884.” This is certainly the first time I have encountered a horse and a human listed on the same grave marker.

Rufus’s surname very likely derives from his parents or grandparents being enslaved by Godfrey Malbone (1724-1785) of Newport, Rhode Island, and Brooklyn, Connecticut, a wealthy enslaver and Loyalist of the area. Cuff Fellows’s wife Dinah was also enslaved by the Malbone family, as were ancestors of Albert E. Malbone (ca. 1844-1888) of Brooklyn, a soldier in the 29th Connecticut that I had previously researched and who has numerous descendants in northeast Connecticut today. I started to research both Cuff and Dinah Fellows, as well as Rufus C. Malbone, but was ultimately sidetracked by an intriguing note in the 1820 census of Woodstock. Continue reading The Last Woman Enslaved in Woodstock, Connecticut

The Tale of Christopher McNanny’s Left Foot

Photograph of skeletal remains of Christopher McNanny's left footMy interest in genealogy sprouted at an early age, when my father would tell me stories he heard as a child about my great-great-grandfather, Christopher McNanny. He recounted that Christopher served as a drummer boy during the Civil War, and endured the amputation of both his legs due to wounds sustained during battle. As I got older and more serious about genealogy, I found out that Christopher was not actually a drummer boy, but a private who served in Company G of the 106 th New York Infantry Regiment. He also only had one of his legs amputated.

Before enlisting, Christopher resided in Madrid, New York, and was the husband of Margaret White. Christopher and Margaret had four children before the Civil War, including my great-grandmother Sarah McNanny, who eventually came to Brookline, Massachusetts in the 1870s. According to Christopher’s pension file, he mustered into Company G on 19 August 1862, at Camp Wheeler in Ogdensburg, New York. Company G was composed of men from Madrid as well as nearby Stockholm, New York, and took part in battles such as the Battle of the Wilderness, the Battle of Cold Harbor, the Battle of Spotsylvania Courthouse, and the Battle of Summit Point.

My fascination with Christopher grew, and I wanted to learn as much as possible about his service to the country. I scoured various websites dedicated to the 106 th Regiment. However, while many of these websites detailed the campaign and battles of the 106th, I yearned for more specific information on Christopher’s personal experience. One of my first sources was Christopher’s obituary, published in The Madrid Herald on 8 April 1909, which provided a high-level overview of his service, though with some errors.

I decided to try to connect with experts on the 106th, to see if they could offer any information or steer me in the right direction. I found an expert through a website I discovered via a Google search, and sent an email requesting any information on Christopher. Later that same night, I received a bizarre response that left me astounded. Continue reading The Tale of Christopher McNanny’s Left Foot

Woonsocket, Rhode Island: The Most French City in the United States

Certificat de BaptemeWhile reviewing my family records recently, I found myself remarking to my wife how interesting it was that my grandmother’s baptism record from St. Ambrose Church in Albion, Rhode Island, was written in French—despite the fact that, as far as I knew, my grandmother did not speak the language. I knew my family had deep French-Canadian roots, and I was well aware that the Blackstone Valley, where my grandmother’s family had lived, was a popular destination for French-Canadian immigrants. Further research revealed exactly why Woonsocket bills itself as La Ville la Plus Française aux États-Unis—the most French city in the United States. Continue reading Woonsocket, Rhode Island: The Most French City in the United States